St. Augustine's Rhetoric of Silence
Truth vs. Eloquence and Things vs. Signs
"We are concerned here with St. Augustine's attempt to assimilate classical rhetoric to Christian needs and with the profound transformations he made in the doctrine he received. From one point of view, he brought rhetoric back to where Plato had left it in the 'Phaedrus', where eloquence and rhetor...
Auteur: | Joseph Anthony Mazzeo |
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Publié: |
S.n.,
s.l.,
1962
|
Volume: | 23 |
Pages: | 175-196 |
Langue: | anglais |
Périodique: | Journal of the History of Ideas |
Nombre: | 2 |
Format: | Article |
Sujet: | -
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- Influence et Survie > Le Moyen Âge (430-1453) > Influence d'Augustin sur la langue et l'art > Arts littéraires - Influence et Survie > Le Moyen Âge (430-1453) > Études générales de la survie d'Augustin dans le monde grec et dans la pensée et les écoles occidentales > Survie dans le Moyen Âge occidental (généralités) |
Statut: | Needs Review |
Résumé: | "We are concerned here with St. Augustine's attempt to assimilate classical rhetoric to Christian needs and with the profound transformations he made in the doctrine he received. From one point of view, he brought rhetoric back to where Plato had left it in the 'Phaedrus', where eloquence and rhetoric are based on truth in contrast to mere show. ... On the other hand, he established or cast into authoritative form, often verbalistic conceptions of allegory, typology, symbolism, and metaphor ..." |
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