The 'anti-Manichaean' passage in Confessions 3 and its 'Manichaean audience'
This article is an analysis of Confessions 3.6.10 to 3.10.18 to support an argument that many strategies in Augustine's masterpiece are eminently suited to communicate with a Manichaean audience and designed to convince such an audience of the errors of Manichaeism. The passage in question is genera...
VerfasserIn: | Annemaré Kotzé |
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Veröffentlicht: |
S.n.,
s.l.,
2008
|
Volumen: | 62 |
Seiten: | 187-200 |
Sprache: | Englisch |
Zeitschrift: | Vigiliae Christianae |
Nummer: | 2 |
Format: | Article |
Thema: | -
Lebensbeschreibung
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Verhältnisse und Quellen
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Manichäismus. Neo-Manichäismus
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Manichäismus im Zusammenhang mit Augustin
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[Anti-manichéisme]
- Werke > Confessiones > Conf. III > Conf. III, 10-18 - Werke > Confessiones > Rubriken > [Critique du manichéisme] - Werke > Confessiones > Rubriken > [Destinataire] - Werke > Confessiones > Rubriken > [Manichéisme] |
Status: | Active |
Zusammenfassung: | This article is an analysis of Confessions 3.6.10 to 3.10.18 to support an argument that many strategies in Augustine's masterpiece are eminently suited to communicate with a Manichaean audience and designed to convince such an audience of the errors of Manichaeism. The passage in question is generally described as strongly anti-Manichaean, but I argue that the argumentative and emotional tone of the passage combined with the amount of space spent on a few core aspects of Manichaeism make the passage an effective protreptic directed at a specific category of 'Manichaean' readers. |
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