Séparer l'Église et l'État: L'augustinisme politique selon Arquillière

The political augustinism' concept, introduced by Arquillière in the 30's, involves a particular conception of Church history and its relations with secular powers. It was built up by neo-thomistic thinkers, who tried to develop an ecclesiological theory compatible with the assertion of lay nation-s...

Full description

Bibliographic Details
Author:Blaise Dufal
Published: CRH, Paris, 2008
Volume:1(2008)
Pages:[en ligne]
Language:French
Notes:Revue électronique du CRH; OpenEdition. identifier : DOI : 10.4000/acrh.313
Periodical:L’Atelier du Centre de recherches historiques [En ligne]
Format:Article
Topic:- Doctrine > Social Life > [Sociologie. Cité terrestre. Politique] > [Église et État. Pouvoir civil] > Church-State
- Doctrine > Social Life > [Sociologie. Cité terrestre. Politique] > [Influence] > Political Augustinianism
- Doctrine > From man to God > Jesus Christ. Redemption. Sacraments. Church. Grace. Mariology. > [Cité de Dieu. Ecclésiologie] > [Cité de Dieu] > [Cité de Dieu - Cité terrestre] > [Relations]
- Doctrine > From man to God > Jesus Christ. Redemption. Sacraments. Church. Grace. Mariology. > [Cité de Dieu. Ecclésiologie] > [Église - Ecclésiologie] > [Ecclésiologie / Études générales]
- Influence and Survival > The Middle Ages (430-1453) > Augustinus Magister. Augustinianism > Political Augustinianism
Status:Active
Description
Summary:The political augustinism' concept, introduced by Arquillière in the 30's, involves a particular conception of Church history and its relations with secular powers. It was built up by neo-thomistic thinkers, who tried to develop an ecclesiological theory compatible with the assertion of lay nation-states. As a distorsion of Augustine's thought, political augustinism enables the limitation of theocratical ideas to medieval doctrines, which are considered as exceptions explained by historical context.