Doxology and loving knowledge in Augustine’s De doctrina christiana Book 1

This paper will explore why Augustine persists in using the categories of signs and things and use and enjoyment, even though they give rise to so many difficulties and proved so inimical to what he actually wanted to say in Book 1 of De doctrina christiana. It argues that, in fact, these classical...

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Bibliographic Details
Author:Carol Harrison
Published: S.n., s.l., 2018
Volume:15
Pages:138-156
Language:English
Periodical:Supplement Series for the Journal of Religion and Society
ISSN:1941-8450
Format:Article
Topic:- Works > Doctrinal works > De doctrina christiana > doc. Chr. 1
- Doctrine > Man > [Doctrine de la connaissance] > [Signes. La parole]
- Doctrine > Man > [Doctrine de la connaissance] > [Connaissance humaine de Dieu] > [Amour de Dieu - Deux amours - Adhésion à l'amour de Dieu]
Status:Active
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Summary:This paper will explore why Augustine persists in using the categories of signs and things and use and enjoyment, even though they give rise to so many difficulties and proved so inimical to what he actually wanted to say in Book 1 of De doctrina christiana. It argues that, in fact, these classical categories are subverted and transformed by Augustine’s treatment of the double commandment of love of God and love of neighbor and his conviction that God can ultimately be known only by a “knowledge of the heart” – one which leads, not to an exercise of the intellect but to doxology or praise of the unknowable, ineffable God. It takes issue with recent trends in Augustine scholarship, which, in examining Augustine’s debt to Stoicism, appear to have undermined his doctrine of grace and loving knowledge.

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